Stewart

33 articles written by Stewart

Here is a snippet worth considering from The Christian’s Reasonable Service by Wilhelmus à Brakel:

Let us first consider the will of God’s decree. As God is sovereign Lord over all His creatures, His will is therefore also sovereign over all that happens to His creatures and extends to what they do and refrain from doing. Acknowledge then with your whole heart the supreme authority and absolute freedom of God’s will. Approve of His will with delight and joy by saying: “Amen, yes Lord,” Thy will is sovereign, being the primary, supreme, and only reason why everything must occur. It is Thy prerogative to deal with all Thy creatures, with all men, and with me and my household, according to Thy will. I rejoice in the fact that it is Thy prerogative to do with the army of heaven and among the inhabitants of the earth according to Thy will, and that there is no one who can stay Thy hand or say, “What doest Thou?” It is Thy free will to make a vessel unto honor or unto dishonor from the same lump of humanity, and to show Thy wrath and power on the vessels of wrath fitted to destruction, as well as the riches of Thy glory on the vessels of mercy which afore have been prepared unto glory (Rom 9:21-23). Thy will is sovereign to give kingdoms to whomsoever Thou wilt (Dan 4:17), and to turn the hearts of kings whithersoever Thou wilt (Prov 21:1). Thou art free and hast absolute power and jurisdiction, on the basis of Thy will, to exalt the one and abase the other, to fill one with joy by giving him the desire of his heart, while overwhelming others with various vicissitudes and sorrows and withholding the desire of their hearts from them. I rejoice in the fact that Thou art not accountable to anyone for the diversity of Thy actions. I rejoice in the fact that Thy will extends to other creatures, and even to me, and that therefore a creature, including myself in all that I encounter, may not end in anything else but Thy will only, finding delight in it.

Should Thy will even be contrary to my natural desires, grant that in such circumstances I may persevere by focusing upon Thy will, recognizing it as Thine. May it be my confession, “Not my, but Thy will be done;” I desire to subject myself, just as I am, to Thy hand, bowing under Thy sovereign will. May Thy will be fully accomplished in me, whether it be according to my wishes or not. In all the turmoil of the world, in stormy winds, in the destruction and sinking of ships, in floods of water upon earth, in the burning of cities, in regional upheavals due to earthquakes, in destructive warfare, in victories and defeats, in the oppression and persecution of Thy church, in the poverty and tribulations of Thy children—yes, in all of this I perceive the accomplishment of Thy will, and therefore I worship, bowing before Thee, and silently confessing, “Amen, so be it, for this is the Lord‟s will.”

“With respect to the future,” everything will also transpire according to Thy will. All the tumultuous activity of man, all their schemes and intents, will not transpire except it be according to Thy will, as Thou dost govern everything. This I acknowledge, this I desire, and in this I acquiesce. This I desire to do in reference to all things, particularly in reference to myself—not because I feel that Thy will can be opposed, neither because I believe that all occurs due to an unavoidable fate, nor because I believe all things must work for good both for the church as well as for myself, but rather because it is Thy sovereign will. This suffices for me and therefore my confession is, “Amen, Thy will be fully done!”

In regard to the future I shall be without concern; in prosperity and adversity I shall rejoice and be glad. “If it pleases the Lord to avail Himself of means in the accomplishment of His will to enable me to discern His will that much more clearly in the final outcome, I shall evaluate and also use such means, since it is God’s will that I use them, recognizing them to be merely means rather than the cause of things. I shall not depend upon them in such a way as if the final outcome were dependent upon them. Rather, I shall focus upon His will, and in retrospect, when the matter has come to a conclusion, and via the means which have served the accomplishment of Thy purpose, I shall ascend to Thy will by acknowledging that Thou hast accomplished the matter, and thus be satisfied.” “If it would please the Lord in His goodness to use me in the accomplishment of His good pleasure, then I offer myself willingly: “Here am I; send me” (Isa 6:8). Use me. For that purpose I am willing to sacrifice myself, my family, and all that belongs to me, as long as Thy will may be fully done by me and through me.” In addition to the acknowledgement of the sovereignty of God’s will, the believer has the insight that all which God wishes to accomplish will be to the magnification of His power, justice, and goodness. It will be perceived by angels and men who will rejoice in the revelation of God’s perfections and give Him honor and glory, saying, “Thou art worthy, O Lord, to receive glory and honor and power: for Thou hast created all things, and for Thy pleasure they are and were created” (Rev 4:11). Such is the desire and delight of a believer which causes him to say all the more, “Thy will be done!” Furthermore, the believer has the promise that all God intends to do and will do, however contradictory His ways may seem, will be for the best advantage of His church, of the elect, and of himself in particular. In spite of all that transpires he beholds the promise, believes it, embraces it, is satisfied with it, and entrusts its accomplishment to the goodness and wisdom of the Lord, saying, “Thy will be done!”

And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem. And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village. Luke 9:51-56

Thoughts from Expository Thoughts on Luke by J.C. Ryle:

Let us notice in these verses, the steady determination with which our Lord Jesus Christ regarded His own crucifixion and death. We read that “when the time was come that He should be received up, He steadfastly set His face to go to Jerusalem.” He knew full well what was before Him. The betrayal, the unjust trial, the mockery, the scourging, the crown of thorns, the spitting, the nails, the spear, the agony on the cross–all, all were doubtless spread before His mind’s eye, like a picture. But He never flinched for a moment from the work that He had undertaken. His heart was set on paying the price of our redemption, and going even to the prison of the grave, as our surety. He was full of tender love towards sinners. It was the desire of His whole soul to procure for them salvation. And so, “for the joy set before Him, He endured the cross, despising the shame.” (Heb. 12:2.)

Forever let us bless God that we have such a ready and willing Savior. Forever let us remember that as He was ready to suffer, so He is always ready to save. The man that comes to Christ by faith should never doubt Christ’s willingness to receive Him. The mere fact that the Son of God willingly came into the world to die, and willingly suffered, should silence such doubts entirely. All the unwillingness is on the part of man, not of Christ. It consists in the ignorance, and pride, and unbelief, and half-heartedness of the sinner himself. But there is nothing lacking in Christ.

Let us strive and pray that the same mind may be in us which was in our blessed Master. Like Him, let us be willing to go anywhere, do anything, suffer anything when the path of duty is clear, and the voice of God calls. Let us set our faces steadfastly to our work, when our work is plainly marked out, and drink our bitter cups patiently, when they come from a Father’s hand.

Let us notice, secondly, in these verses, the unusual conduct of two of the apostles, James and John. We are told that a certain Samaritan village refused to show hospitality to our Lord. “They did not receive him, because his face was as though he would go to Jerusalem.” And then we read of a strange proposal which James and John made. “They said, Lord, do you want us to command fire to come down from heaven and consume them, even as Elijah did?”

Here was zeal indeed, and zeal of a most plausible kind–zeal for the honor of Christ! Here was zeal, justified and supported by a scriptural example, and that the example of no less a prophet than Elijah! But it was not a zeal according to knowledge. The two disciples, in their heat, forgot that circumstances alter cases, and that the same action which may be right and justifiable at one time, may be wrong and unjustifiable at another. They forgot that punishments should always be proportioned to offences, and that to destroy a whole village of ignorant people for a single act of discourtesy, would have been both unjust and cruel. In short, the proposal of James and John was a wrong and inconsiderate one. They meant well, but they greatly erred.

Facts like this in the Gospels are carefully recorded for our learning. Let us see to it that we mark them well, and treasure them up in our minds. It is possible to have much zeal for Christ, and yet to exhibit it in most unholy and unchristian ways. It is possible to mean well and have good intentions, and yet to make most grievous mistakes in our actions. It is possible to imagine that we have Scripture on our side, and to support our conduct by scriptural quotations, and yet to commit serious errors. It is as clear as daylight, from this and other cases related in the Bible, that it is not enough to be zealous and well-meaning. Very grave faults are frequently committed with good intentions. From no quarter perhaps has the Church received so much injury as from ignorant but well-meaning men.

We must seek to have knowledge as well as zeal. Zeal without knowledge is an army without a general, and a ship without a rudder. We must pray that we may understand how to make a right application of Scripture. The word is no doubt “a light to our feet, and a lantern to our path.” But it must be the word rightly handled, and properly applied.

Let us notice, lastly, in these verses, what a solemn rebuke our Lord gives to persecution carried on under color of religion.We are told that when James and John made the strange proposal on which we have just been dwelling, “He turned and rebuked them, and said, You know not what manner of spirit you are of. For the Son of man is not come to destroy men’s lives, but to save them.” Uncourteous as the Samaritan villagers had been, their conduct was not to be resented by violence. The mission of the Son of man was to do good, when men would receive Him, but never to do harm. His kingdom was to be extended by patient continuance in well doing, and by meekness and gentleness in suffering, but never by violence and severity.

No saying of our Lord’s, perhaps, has been so totally overlooked by the Church of Christ as that which is now before us. Nothing can be imagined more contrary to the will of Christ than the religious wars and persecutions which disgrace the annals of Church history. Thousands and tens of thousands have been put to death for their religion’s sake all over the world. Thousands have been burned, or shot, or hanged, or drowned, or beheaded, in the name of the Gospel, and those who have slain them have actually believed that they were doing God service! Unhappily, they have only shown their own ignorance of the spirit of the Gospel, and the mind of Christ.

Let it be a settled principle in our minds, that whatever men’s errors may be in religion, we must never persecute them. Let us, if needful, argue with them, reason with them, and try to show them a more excellent way. But let us never take up the “carnal” weapon to promote the spread of truth. Let us never be tempted, directly or indirectly, to persecute any man, under pretense of the glory of Christ and the good of the Church. Let us rather remember, that the religion which men profess from fear of death, or dread of penalties, is worth nothing at all, and that if we swell our ranks by fear and threatening, in reality we gain no strength. “The weapons of our warfare,” says Paul, “are not carnal.” (2 Cor. 10:4.) The appeals that we make must be to men’s consciences and wills. The arguments that we use must not be sword, or fire, or prison, but doctrines, and precepts, and texts. It is a quaint and homely saying, but as true in the Church as it is in the army, that “one volunteer is worth ten men who have been pressed into service.”